With the Watchtower’s emphasis on works, it’s not surprising that the title of the last chapter of the book comes from a partial quotation from Jude 21—“Remain in God’s Love.” Continue reading
With the Watchtower’s emphasis on works, it’s not surprising that the title of the last chapter of the book comes from a partial quotation from Jude 21—“Remain in God’s Love.” Continue reading
Paragraph 2 (p. 164) states, “If we want Jehovah to listen to our prayers…we must pray to him in the way that he approves.”
Although a Christian wouldn’t disagree with that statement, I’m struck by how much of the Watchtower’s teachings are phrased like provisions of a law code.
For example, paragraph 5 (p. 166) says, “For our prayers to be favorably heard by God… we must meet some basic requirements.” Continue reading
“Bible Teach,” Chapter 16, paragraphs 14-17 (pp. 160-161) shows the extent to which the Watchtower organization controls the lives of Jehovah’s Witnesses. Continue reading
Anticipating objections, paragraph 12 (p. 159) of Chapter 16 of “Bible Teach” states, “Do origins really matter? Yes! To illustrate: Suppose you saw a piece of candy lying in the gutter. Would you pick up that candy and eat it? Of course not! That candy is unclean. Like that candy, holidays may seem sweet, but they have been picked up from unclean places. To take a stand for true worship, we need to have a viewpoint like that of the prophet Isaiah, who told true worshippers: ‘Touch nothing unclean!’—Isaiah 52:11.”
As I commented in The Christian Freedom Approach (p. 224) from my book, Getting Through to Jehovah’s Witnesses: Approaching Bible Discussions in Unexpected Ways, I recommend that you respond something like this: Continue reading
Chapter 15 of “Bible Teach” told you that you need to get out of Babylon the Great.
Chapter 16, “Take Your Stand for True Worship”, says that’s not enough.
You also need to get Babylon the Great out of you!
Paragraphs 1-2 (p. 154) compare false religion to poison and warn that it “is contaminated with unclean teachings and practices.” Continue reading
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